This post is part of the Bless Those Who Curse You Campaign's Synchroblog. The links to other contributors can be found at the bottom of this post.
Jesus makes me laugh. Sometimes I laugh at His snarky comebacks to the Pharisees. Sometimes, I laugh when I think of Him walking on water, perhaps with a hint of playful mischief in His eyes, as he beckons Peter to follow. Sometimes, I laugh at His blatant disregard for social customs, religious traditions, and the accepted "orthodox" theology of His day. But then, other times, there's a different sort of laughter that Jesus elicits from me. It happens when I encounter some of His most radical teachings:
"But I tell you, do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also...If someone forces you to go one mile, go with him two miles. Give to everyone who asks you, and do not turn away from the one who wants to borrow from you." Or "But I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you...If someone takes your cloak, do not stop him from taking your tunic...and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you."
This laughter isn't an intellectually-amused reaction to Jesus' razor-sharp wit. It is not the laughter that comes from the awe of, what must have been, a bizarrely beyond-all-reason experience. Nor is it the semi-maniacal laughter over Jesus flipping His culture's most precious ideologies upside-down. No. This kind of laughter comes from utter, almost appalled, disbelief. Love my enemies? Bless those who curse me? Pray for those who mistreat me? Don't fight back, but turn the other cheek? Don't resist an evil person? If someone steals my coat, give them the shirt off my back, too? Give to EVERYONE who asks of me?? Without expecting to ever be repaid?
No, this isn't the laughter of the amused. It is the laughter of the offended. The dumbfounded. The convicted.
And yet, after the initial shock wears off about just how insane the way of Christ is and how miserably I fall short of it all, there is something so brilliant and beautiful happening behind Jesus' words. It's not just that Jesus commands us to love our enemies, but He's undermining the entire belief that we even have any enemies to begin with. Paul picked up on this when he wrote, "For we do not wrestle against flesh and blood, but principalities and powers." People are not our enemies. People get caught up in the systems of principalities and powers, become enslaved to those principalities and powers, even acting as agents of them, but people, themselves, are not our enemies. "They" are our fellow image-bearers. "They" are our fellow human beings who God loves just as much as He loves "us." It applies to the thief, the terrorist, the hypocrite, the liar, the angry, the greedy, the self-righteous, the bitter, the wounder, the wounded, the violent, the religious-other, the sexual-other, the political-other.
Loving our "enemies" is the way to affirm the innate dignity and worth of every person, even when they deserve it the least. It's the way to stop the cyclical nature of violence, revenge, bitterness, unforgiveness, and hatred. It's the tiny window into the glorious bigger picture beyond our individual wounds and pet ideologies. Loving our enemies, sometimes, shows us that we, ourselves, have often been an enemy to "the other."
Who have we declared to be our enemies? Who have you declared to be your enemy?
Loving our Enemies. Where to begin? Perhaps, we must first realize that we don't actually have any.
Others blogging on this topic:
David Henson at Unorthodoxology: Can Anybody Find Me Somebody to Love?
George Elerick at The Love Revolution: Toxicity
Brian Ammons at Nekkid Ressurrection: Loving Those Who Curse Us
Brambonius' Blog: Love Your Enemies, Bless Those Who Curse You...
Mark Sandlin at The God Article: A Call to Political Authenticity for Christians
Danielle Shroyer: "A Prayer for our enemies....And for Us."
Why not kill our enemies instead?
ReplyDeleteAfter the walls of Jericho came a tumbling down, God ordered Joshua to kill every man, woman, child and animal in the city. They were all slaughtered in a divinely appointed bloodbath. Infants, the innocent.No enemies were loved then, were they?
After the exodus from Egypt, Moses led Gods people to the edge of the promised land. God ordered them to enter and conquer the inhabitants who rightfully lived there. God wanted his people to kill the people who rightfully lived there? Not very loving eeh?
When they refused God had his people wonder the wilderness for 40 years until that generation died off. Not very loving, eeh?
The bible seems rife with endless examples of God killing enemies as well as killing people who worship him, just to boost his own ego.
In the book of Job, God tests Job to see how devoted he is. God kills Job's seven sons and three daughters. Just to settle a bet and see how devoted Job is. When God realizes that Job is devoted he replenishes his wealth and gives him another seven sons and three daughters.
So, why love ones enemies?
"Thou shall not kill" is a commandment. But its flagrantly abused by God himself, who allows his people to commit bloodbaths in his name, and kills his own innocent faithful servants to settle a bet.
Me personally, I'm a live and let live type of person. I'd like to think I have few enemies, but I don't love them, and as long as they keep to themselves and let me live my life then we can all be happy.
Hope things are going well for you Tia. Say hi to Will for me!
Paul Healy